Mike Hosey, Elder |
Jesus knows
how to challenge us with the truth. He has a way of both stretching our
understanding of the truth, as well as deepening it. Interestingly, he boldly
uses subtle techniques to accomplish that goal.
Consider His very bold, yet subtle teaching at the
Feast of Tabernacles in John, chapter 7.
The feast
that Jesus attends in that chapter is outlined in a couple of places in the Old Testament. For
instance, in Leviticus 23:33-44, God required His people to have an annual
feast in which they lived in booths or tabernacles for 7 days. It was to remind them of how God provided for
them when they lived in temporary booths in the desert during their exodus from
Egypt. By the time Jesus was walking the earth, that very joyful feast had
taken on a couple of new practices. One of those practices was that the priests
would draw water from the river of Siloam (these drawn waters were called the
waters of Salvation in that day) then they would march them around the temple
courtyard and pour them on the altar as a sacrifice. One thing that this symbolized was thankfulness
for rain -- which was a kind of provision for their lives.
When Jesus
attended this feast he told the people that if anyone was thirsty that they should
come to him and drink, and that if they believed in him they would then have
rivers of living water flowing from them (John 7:37-38). Was Jesus using this moment to point out boldly,
yet with subtlety, that He was the fulfillment of that feast, and that He was
the provider, and that He was the river of salvation?
Later, probably
at the same feast, he does a similar thing. During the feast of booths four
large lamp posts would be lit. Each post was about 75 feet tall, and each had
four large lamps -- so sixteen large lamps altogether. People would hold
torches and lamps and dance throughout the night in the glow of these lamp
posts. Jesus tells the people that He is the light of the world, and whoever
follows Him will not walk in darkness (John 8:12). Was Jesus, once again being bold yet subtle,
and teaching that he was the provider and the reason for the feast? Was he
referencing Isaiah 60:19-22?
In order to
really understand this subtlety, one must
listen carefully, and study his word!
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