A Perspective on Renewing Your Mind, and How You Treat Others

Mike Hosey, An Elder

There are many junctures in your life when you will realize that something fundamental has changed. Upon making this realization, you then change your view of the world to be in accordance with the reality that you now better understand. Then, once that view is changed, you begin to adjust your behaviors to fit the new view. For instance, sometime after a couple has children, they may come to the realization that the world does not revolve around them, and that their actions and attitudes will impact their innocent children, perhaps diminishing their children’s innocence prematurely. They begin to view the world through a lens of parenting and responsibility. When that happens, their behaviors change in subtle ways at first.  Maybe they stop using foul language. Or maybe they no longer watch the same movies. Even their choice of music may change. One day, they recognize that moral consistency is very important, especially if they make an effort to view their own consistency through the eyes of their children, and they begin to insist on a life that is very different than what they were living before having children.

This is part of what the bible means when it says to be transformed by the renewing of our minds (Romans 12:2). When our minds understand something for what it really is, we will begin to adjust ourselves to conform to the true reality of things. Paul uses this principle of knowledge and understanding in his letter to the Colossians. In Colossians 4:9, Paul tells that particular church that he is sending them the man Onesimus.  He calls him beloved, and tells them plainly that Onesimus is one of them. This is curious, because Onesimus was a slave that ran away from one of the members of their church. At some point, he met up with Paul, and was transformed into a believer (Philemon 1:1-25). Paul knew that some may still view Onesimus as a slave, so he reminds them this is not so, just in case that didn’t get his point in Colossians 3:11 where he told them that in the body of Christ there were no divisions in regard to such things, and that Christ is all and in all. If they were able to make that connection, their view of people would change radically, and their behaviors toward others would as well.

How do you view the people around you? Does that view align with the bible?  Is your treatment of others in line with what you claim to believe?

Discipline and the Good Life

Mike Hosey, An Elder

Discipline is an inseparable part of the good life. That statement sounds counterintuitive, but I assure you that it is wholly true. Almost nothing in life that is good comes without some kind of discipline.  If you want to be good at your job, you have to discipline yourself to learn, perform, show up on time, and be nice to your co-workers and your company’s customers. If you don’t, you will, at worst, be fired, and at best you won’t advance. If you want to be wealthy, you will have to discipline yourself to work hard, to save money, and to make sound financial decisions. If you don’t, you likely will be poor, in debt, or both. If you want a good marriage, you will have to discipline yourself to prioritize the marriage relationship and not your own desires and pleasures. If you don’t, you will either be divorced, or miserable. If you want to have good health, you will have to discipline yourself to be attentive to what goes into your mouth, and your mind.  You also will have to discipline yourself to work your body regularly. If you don’t own those behaviors, you likely will develop diseases of affluence.

Spirituality is no different. If you want to grow spiritually, you will have to prioritize your relationship with Jesus, and keep your  mind focused on those things that please him (Colossians 3:1-4).  If you don’t, then your spiritual walk will be hobbled by things that displease him (Colossians 3:5). In fact, Paul uses a very strong argument in Colossians 3:5.  He says that covetousness, which some might think of as the least of the sins in that verse, is idolatry.  He doesn’t say that it is like idolatry.  He says that it is idolatry. He likely makes this argument because things like covetousness, sexual immorality, evil desire -- or really any sin -- have a way of capturing your devotion and stealing it from God. They cause you to prioritize selfishness.  They rob you of selflessness.  And they put your mind in an earthly state. They put tension between you and God. Although God will discipline those he loves, it isn’t as much a tension on God’s part as it is yours.  If you are truly saved, there is now no more condemnation as far as God is concerned (Romans 8:1).  But having that earthly state of mind deadens your desire to be with God, and makes it difficult for you to serve him until you have laid it at his feet and submitted your will to his. Therefore, Paul argues that sin is idolatry. It gets your worship instead of God. Paul’s prescription for that ill is a strong one.  He says to put to death those things in you that are earthly.

Got Symptoms. There's a Cure!

Mike Hosey, An Elder

Sometimes when we get sick, we, or our doctors, make the mistake of treating our symptoms instead of their cause. This never leads to a cure for the actual problem.  In fact, it sometimes makes our problem worse by masking the cause and leaving us unaware of an advancing disease process. The medicine, the procedure, or the treatment leaves us feeling better, but all the while an invisible affliction marches on.

This kind of blunder can be very prevalent in our spiritual lives. Paul touches on this truth strongly in the closing verses of Colossians chapter 2. In Colossians 2:20-23, Paul warns against trying to grow spiritually by following man-made rules. He tells us not to give into asceticism -- which was a belief that strict self denial, the avoidance of any kind of indulgence, or the severe treatment of one’s body would result in spiritual growth.  Paul condemns that idea, telling us in Colossians 2:23 that it has no value in stopping the indulgence of the flesh.  What Paul means is that following rules does not make us more spiritual. It only treats a symptom and hides a much bigger problem. It does not make our evil urges abate. Instead, it tends to make us puffed up or proud (Colossians 2:18). We think we are growing spiritually because our symptoms are masked by our pious rule following behaviors.  All the while, spiritual cancer eats us from the inside, and we become hypocrites with an invisible (to us) holier than thou attitude. We develop a false humility. Our fallen flesh still wants to indulge in those things for which our fallen flesh wishes to indulge, and our rule keeping behavior only keeps others from immediately seeing that fact.

Instead of trying to follow man-made rules, Paul teaches that we should be transformed by the renewing of our minds (Romans 12:2).  He argued this point because he knew that setting our mind on the flesh led to death, and setting it on the spirit led to life (Romans 8:6).  If we put the example of Jesus first, and try to please God, and walk by the spirit, our sinful urges will diminish, fade away, and abate.  The closer we walk with God, the less we need rules, because we will lose interest in satisfying our fleshly urges (Galatians 5:16). So listen to Paul’s advice. Don’t treat your symptoms.  Go straight to the source of the problem.  Let God change your heart, and your mind!

What Does it Mean to Rob God?

Mike Hosey, An Elder

It is no secret to any Christian that all resources belong to God. It really doesn’t matter if those resources entail finances, time, talent, labor, or anything else. God is the owner of all of them (Psalm 24:1). As Christians, we know this truth intellectually well, because we hear it in sermons, sunday schools, and other teaching venues frequently.  But we still sometimes forget it because we haven’t taken the time to internalize it, experience it, or really notice it. Then, too, there is the risk of blessings.  We forget the truth of God’s ownership of all resources because we’ve become used to our blessings, and then take them for granted, without ever asking about why they were granted.

You may think that your paycheck comes from your company, and that they give it to you because of your labor, or your talent.  But this isn’t completely so.  You only have your talent because God gave it to you, and the company only has a cash flow to fulfill your paycheck because God gave its leadership the talent and resources that attract and allow that flow.  God could terminate your talent, the cash flow, or the company’s leadership at any time. You may think that you’re talent at playing ball, or playing the piano, or writing a book, or singing a song, or persuading others with smooth speech is something that belongs solely to you, and that came to you as a result of practice, self-discipline, and well leveraged opportunities. But the truth is that God gave those talents to you.  It is true that you may have developed them with practice, self-discipline, and well leveraged opportunities, but then God also gave you the breath, energy and life necessary for the practice and self-discipline.  Many times, he also gave you those opportunities to leverage.

God gave you these things, and he expects you to steward them a certain way.  There is an expectation that a portion of what you are given, be given back to God so that it can be used for his purposes.  When you do not do this, God considers it robbery (Malachi 3:8-12).  He punishes this robbery with an erosion of his blessings.  He also rewards obedience to giving with an increase in blessings. When that happens, your house and church community become a delight and an example to others.

So with that in mind, ask yourself if you are giving well from those things that God has given you. Perhaps you are giving plenty of money -- maybe even more than your share. There are many who do, and that is awesome and commendable! Are you giving of your talents? Are you giving of your time? Are you giving of your labor?  God expects and rewards giving out of all of these blessings.